a breath in the cold

Listen to the snow

falling on spruce boughs

and eyelashes

Feel the cold’s

icy fingers

reach into my chest

like death

looking for a soul

and coming up empty

.

life

a breath in the cold

gone,

and forgotten

but beautiful

.

isn’t that enough?

Humpty dumpty

Humpty dumpty sat on a wall,

Humpty dumpty had a great fall.

In all my time growing up and hearing that rhyme, I’ve always considered Humpty to be male.

All the kings horses,

And all the king’s men,

Couldn’t put humpty together again.

Over the past few weeks, watching my 8 months plus pregnant wife, I now realize the inspiration for humpty was, without a doubt, female.

gone fishing…….. or maybe not……. then again, maybe so.

My summer officially starts today.  Work for the season is done, and my summer schedule, if not completely wide open, is at least the next thing to it.

Perhaps a fishing trip with my two girls.

The ice has just began to go out around the edge of the local lakes, and the winter starved fish will be congregating at the open edges for a fresh meal, perfect for little girls to perfect their casting and still benefit from the reward of a catch.

And tasty too.

So why do I have this nagging feeling of guilt?

No, it isn’t really about killing the fish.  While I hate the process of killing something (I’ve been known to release the first indoor mosquito of the season back outdoors), I find great reward in harvesting my own food.  The act of taking a living creature’s life- in order to nourish your own- is for me a spiritual and grounding event.  I hope to share that with my daughters- they need to understand our food often comes from a life taken, not just a meat counter at Fred Meyer’s (grocery store).

No, this has more to do with what I like to describe as a puritanical work ethic- either inherited genetically or beat into my being (not literally) by parents who spent most every free moment of my years growing up trying to get our family on firm financial footing.

I wonder now, a parent myself, if they ever just relaxed and enjoyed a day off?  Or if they, like me, spent all their “downtime” worried about not working?  They certainly didn’t take many down days- if that is any evidence of how much they enjoyed them.

Even though they often didn’t insist my brothers or I participate, neither did we experience the freedom of knowing at week’s end we would have fun time with Mom and Dad.

Mom, Dad- what was that?

Could you repeat yourself?

Oh, ok, I got it, you said :

” Do as we say, not as we do (or did).”

Easier said than done.

I read somewhere recently that unless an adult undergoes significant psychotherapy, they are doomed to repeat the same mistakes their parents made.  Unless my own twisted form of introverted introspection is considered psychotherapy- I’d say to my ten and six year olds I am well on my way to instilling a 7-day a week work ethic (and/or guilt complex- which is worse) upon them.

The truth is, I’ve tried the working-all-the-time-to-get-ahead thing.  It didn’t work.  It made me miserable, my family miserable, and took a toll on my health; not to mention a significant drop in productivity and creativity.  I’ve (we’ve) made big changes and in many cases concessions to move away from that, which brings us full-circle back to today.

How do I shed that snakeskin of guilt that threatens to keep me from enjoying a day (or weekend) off with my girls- without turning to mind and/or mood altering substances?

Once upon a time, a few beers might dull that feeling.  Today that’s neither a dependency I’m comfortable having nor a healthy one.

Oh, sweet oblivion, where is your sweet kiss?

It’s in the smiles of two young children, running on the beach, throwing rocks, teaching things my father and grandfather taught me to do,  enjoying the sun’s caress on a beautiful day, all the while swallowing back the guilt derived from the thought of others doing without and tasks left undone.

It’s in a Saturday morning, in the great state of Alaska, taking advantage of the natural beauty that still surrounds us, and the blessing to be free to enjoy them.

It’s in the thankfulness to recognize these things, and for the time to acknowledge each and every one.

Tomorrow I’ll pack the cooler, the girls.  We’ll go to the store and get those fishing poles I promised them last year- that Grandma and Grandpa sent money for last year.  We’ll get some worms, and suntan lotion.  And bug spray- a can of the non-toxic environmentally friendly kind and another of the paint peeling, genetic altering DEET containing kind (just in case the bugs are REALLY bad).

Then we’ll go fishing.

And I’ll leave everything else behind.  Even if only for a while.

Mudflats Exposed (Updated)

“I’ll comment more on this later.  For those who don’t follow this blog, it is one of the best in Alaska.”

OK, its later.

First, Alaska Mudflats, an anonymous blogger from here in Alaska that writes the wonderful progressive blog  The Mudflats, has been outed by a state legislator.  A Democratic legislator no less.  Mike Doogan.

Why?

Who knows.

Mudflats is one of the ways that I start my days.  I hit the Alaska Volcano Observatory, Daily-News Miner, Huffington Post, Anchorage Daily News, and the Mudflats.  Several times a day usually.  Often I hit Mudflats before any of the rest, except the Observatory (but only as of late), because it is more honest, better written, and often a day ahead of any news the paper prints.

Moving beyond my anger and disappointment at this event and recognizing that it quite possibly will silence an outstanding commentary on Alaska politics, an underlying philosophical question comes into play.

Are anonymous bloggers a threat to our society and to our form of government?

Apparently, Mr. Doogan thinks so.

Should people be allowed to speak out (or write in this case) for, or against things, without signing their name in big bold letters for everyone to see?

NO!!!  As Mr. Doogan sees it.

Mr. Doogan, who used to write commentary for the Anchorage Daily News, certainly has his right to that opinion.  On the other hand, does he have the right to enforce his opionion on someone who has chosen to be anonymous, using state resources to do so?  We’ll leave that question to be decided in the courts, at leas that is where I hope it gets decided.

Now, back to the subject, does anonymity have a role to place in a democratic society?

Our founding fathers Hamilton, Jay, and Madison felt it worthwhile to speak anonymously in favor of ratification of the Constitution in the Federalist Papers.  Benjamin Franklin published Poor Richard’s Almanac under the pseudonym Richard Saunders.

Apparently they thought expressing themselves politically while remaining anonymous was worthwhile.  So what does Mr. Doogan know that they don’t?

For one, they had not made a career out of working for a newspaper industry that may well be in it’ s death throws, and a paper specifically whose continued viability has been called into question.  Mr. Doogan’s media may be a thing of the past, in part to the immediacy and honesty of bloggers like Alaska Mudflats.  So, maybe he’s just a bitter, old man.

Another dig there.  Sorry Mr. Doogan, I know you are a great supporter of common courtesy.  Back to the topic.

In my opinion, anonymity can provide a forum for honest and intellectual essays devoid of fear of repercussion or judgement.  I value that discourse in society.  I think it leads to an improvement in the public discourse.  Hamilton, Madison, Franklin, and Jay apparently agreed; as they used the format to present arguments via essay and print on matters as important as our constitution.

If one thinks that political opinions don’t carry reward or risk in Alaska, they are sadly mistaken.  When citizens aren’t allowed to discuss concerns, worries and events in an environment safe from repercussion, what does the future hold?  Particularly in a what can certainly be considered hostile territory for progressives.

I’ve written this blog, intermittently of late, but always anonymously.  But many people know me as the author.  That has been my choice.  I have written about some personal things, including conflict in a group as small as our church.  It hasn’t gone without criticism from some friends and fellow church members who thought I was being unfairly critical and mean spirited.

Perhaps.

My response to them is, “If you don’t like it, don’t read it.”

Needless to say, that doesn’t always go over very well.  The message I’m trying to get across to the critic is that the blog is a personal essay, an exercise in writing about something that one feels strongly about.  When well written it brings about a strong reaction in a reader.  Sometimes it is a positive response, sometimes negative.  Sometimes people are so moved they feel the need to comment and hopefully will enter into a conversation with the author.  If so, job well done.

I like to think of blogs as the modern day equivalent of letter writing.  Before our country was formed, our founding fathers discussed politics and philosophy via  letters.  Jefferson and Adams, friends and sometimes political rivals, shared letters.  Imagine, a civil discourse founded on thoughtful, intelligent debate at the end of a quill, or today on a keyboard.

Compare it to the TV bloviators, where posturing, yelling, and personality take precedence over the rational discussion of ideas.  Can you imagine what Bill OReilly’s blog might look like?  How about Rush?  Beck?  Mr. Doogan?  “I CAN TYPE LOUDER THAN YOU!!!!!!  SHUT UP!!!!  #%$!@@#@#!!!!!“

Alaska Mudflats has added to the political discourse here in Alaska; providing insightful, at times funny, at times biting (often to those that deserved bit), political and social commentary.

Our state is entering a crucial time.  Our governor and legislature can’t get along, our governor doesn’t know where the state capital is, our state budget is a shambles, Alaska Natives are making the choice between food and heat, and one of our so-called leaders is using our state resources to hunt down the nefarious threat to democracy otherwise known as Alaska Mudflats.

I hope Alaska Mudflats sticks around.  As I’ve said before, reading Mudflats is part of my daily routine.  If it goes away, I’ll miss it greatly.  I feel deeply for Alaska Mudflat’s family, and hope they remain safe.  I hope they feel safe.  The loss of ones comfort and security in their own home, their own community, can be one of the greatest losses one can have short of a loved one.

To anyone offended by Mr. Doogan’s actions, especially Alaskans, his contact info is below:

Mike Doogan

Ph: (907) 465-4998

Or (800) 689-4998

Fax: (907) 465-4419

doogan@akdemocrats.org

Representative_Mike_Doogan@legis.state.ak.us

doogans@gci.net

If you want to keep up with what other bloggers are saying about this event, check out Immoral Minoritys blog where there are links to what everyone is saying.
UPDATE: Another link to with updates and commentary at  the Mudflats Forum.

alaska wisdom learned the hard way

When you’ve just retrieved your retainers from the -50 car, where they have been all day, don’t put them in your mouth until you have warmed them up.

the glorious cold

We are on the front side of a cold snap, up here in the interior of Alaska. It’s just starting to get cold, with temperatures this morning in downtown Fairbanks hovering right around 30 below Fahrenheit.

The weather forecasters are threatening us with an extended cold spell, indicating temperatures should drop into the negative 40’s in the days ahead, with no break to the cold in the foreseeable future.  But what do they know?

I like the cold.

More honestly, I like extreme weather.

I find that it is nature’s way of reminding us who is in charge, of the limits to our own knowledge, technology, and power.

The wilderness, or natural world, restores my spirit. Whenever I can, I like to go to the mountains, the forests, or sea to do just that.  I don’t get there as often as Id like.

So when the weather turns inclement, it’s like a house call from God.

It redeems me, renews my understanding of my place in the world, and the universe. Despite all our folly, our destruction of ecosystems and life (possibly even our own), weather reassures me the natural world will persevere.

We may not recognize the outcome, or be able to exist in it, but nature and all its intricacies will remain.

And that comforts me.

So today when I come in from the cold, fingers swollen, icicles and frost on my beard, don’t pity me.

Celebrate with me.

For I’ve been dancing with the gods.

In the oh so, glorious cold.

where spirituality is not welcome

“And a great silence was heard by all.”

A few years ago a fellow came to our Fellowship and gave a sermon lecture on spirituality, its plurality in both source and substance, and how the natural world provides that sustenance for some people.

It was an outstanding talk, well prepared and thoughtfully presented.  I sought out the speaker, a rarity for me, interested in getting the name of the numerous books he referenced during the talk.

I immediately went out and stocked up on the books he referenced, some completely new to me, others on my “to read” list that had suddenly shifted priorities.

Among the books and authors:  The Island Within by the Alaska author Richard Nelson, anything and everything by William Berry, Pilgrim at Tinker Creek by Annie Dillard, Wild Mind – Living the Writing Life by Natalie Goldberg, The Great Work by Thomas Berry, and Peace is Every Step by Thich Nhat Hanh.

As you can tell by the list, the topics are wide ranging and sourced from a variety of faiths; the Zen Buddhism of Thich Nhat Hanh, the Catholicism of Thomas Berry, and the more naturalistic spirituality of others.

I wonder how many of our current members heard that talk, and more so how many of them remember it.

Now, years later, this same fellow has joined our fellowship, volunteered for, and worked for (literally, as an employee) the betterment of our so called community.

His recent resignation (see postings “mixed news for democracy” and “streams of thought“) has left a bad taste in my mouth, one that grows increasingly bitter with time and as my perception of the event grows.

Recently I sat through a Sunday service celebrating Charles Dickens (a Unitarian) and his work “A Christmas Carol.”  The play was great, ad hoc, funny, and perceptive, a typical UUFF celebration.

There was, however, for me and perhaps me alone, a noticeable void in the service.  A community member, one who had generously given of themselves, was no longer welcome among us.

As mentioned above, I’ve struggled with why this is so.  At one point, I thought it was the UUFF phobia of ministers, be they Unitarian, Baptist, or otherwise.  Religious professionals are not welcome among us, at least not for any longer than to give a sermon and get stuck back on a plane to the states.

Then there are the conspiracy theorists among us, who felt a power play was in place to wrestle control away from the “old timers” and board members and give it to the new members- referred to from here on out in this post as “the sheep.”

It occurred to me, sometime during Scrooge’s interaction with the ghost of Christmas future, that what drove this witch hunt (odd for a religious tradition that celebrates its originators for being burnt at the stake for heresy) is the fear of spirituality.

Many of our members appear to associate spirituality with evangelical Christianity, and too many reject it as worthless altogether.  They are comfortable being an intellectual, Sunday morning social club devoid of souls on a search for greater meaning.  Which is fine, except that ‘they’ don’t own the rights to dictate that spiritual sterility to the membership at large, despite their longstanding memberships or large donations.

So along comes a growing group of new members (the sheep), ‘perceptively’ led by this former minister of a Christian church, urging UUFF down a more spiritually diverse path.  This new exploration of faith, brought about by new members who arrived at UUFF searching for answers, not scared or scarred by ministers, or by discussions of god or Jesus, has now been properly admonished.

A line has been drawn.

Instead of down the middle of the Fellowship, recognizing both sides have valid contributions to our community, it is outside the front door.

Spirituality is not welcome here.

Christianity is not welcome here.

Don’t call this a church.

Don’t talk of ministers.

Don’t talk of Jesus.

Our principles look great on paper and sound great when we recite them, but don’t expect us to actually act upon them, or let them guide our actions.

And so, without so much as trying, we’ve now become like every other religious organization.  Say one thing, and then do another.

My early experiences at UUFF taught me that was the case, that there were people who made their home at UUFF not because of the principles, or due to a spiritual quest, but because there was no dogma or organized structure to take them to task for their immorality.

I accepted that, feeling that those few didn’t represent the membership at large.

Now I am not so sure.

I am not so sure I can sit through services any longer either, feeling that void in the back of the sanctuary, sucking my energy out, preventing free exploration of mind and spirit.

The part of me that takes strongest offense to the line separating them and us wants to step across it, wiping it away each time it gets redrawn.

Again, and again, and again.

Until it is gone, and we are once again a community.